Blake Wallin

An Interview with Zoe Dzunko

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First off, I found that with my 2nd chap No Sign on the Island, people often complimented the cover art (by Joseph Whitt) right off the bat. Have people done the same with Selfless (out since June at The Atlas Review), which boasts a gorgeous cover by Emily Raw? And how do you think the cover art enhances the themes of the chap?

The cover is often complimented and rightfully so, I think. This is something I can say because I had no hand in creating it and it has retained its objective wonder in a way that nothing I make myself ever will. Beyond that, what I appreciate most about the Selfless artwork is how much has been forged from simple elements--from thoughtfully and painstakingly executed design--and, for me personally, its beauty owes to the way these constitutive aspects of typography, paper and foil can communicate with such efficacy the spirit of the book. I appreciate simplicity in all things, so the way Emily's cover achieves an almost maximal opulence with mere lines of gold is a very beautiful thing and a perfect example of its economy. I mean, this line between OTT and austerity is a force in the book too and an ever-present dynamic in my mind/life; that is, the tug-of-war between too much and never enough, so the way this might be rendered visually with simple hues and shapes also strikes me as an interesting parallel. I think all of these ideas are in the book insofar as many of the poems are concerned with poverty and abundance--though their currency is more an emotional than fiscal one--as well as surfaces or illusions before and after they are descried or dismantled. Interestingly, the lines that adorn the cover are drawn from scans of my hair, so there is a lot of me, a lot of layers of me, in there; the cover and contents both.

Your chap was one of the inaugural TAR Chapbook Series winners. What’s it been like working with The Atlas Review?

It was such a pleasure that I felt a mild sense of sadness when the book was finished and the process came to an end. The care and attention the work received was really unexpected, and I was humbled by the lengths to which Natalie, Emily and the whole Atlas team went to ensure that every element was as fully realised or refined as it stood to be. It really felt as though no sacrifices were made, which is truly unique for a book this size and something for which I'm really grateful.

Selfless is filled to the brim with beautiful lyricism, and they tend to reach their peak towards the middle, not petering out at all but more breathing out. Is this an intentional aesthetic choice on your part or a happy coincidence?

I have to think coincidence because I've certainly never conceived of my poems in this way, as far as their pacing or movements are concerned. I'm drawn to endings, but kind of soft endings, like a palm turning over or a fist opening. I like the way you describe their progression as a breathing out, which is a very generous and kind of gorgeous way to think of a poem unfolding. Of course, bodily too, because I think less of poems as machines and instead as material or otherwise organic units, perhaps like bodily gestures which invite or obfuscate, conceal and disclose, and probably that climax in the middle--were I to diagnose it--as a cognitive or recapitulatory moment, and likely what follows as a reexamination of the poem's crux under the terms of fresh knowledge or recognition or whatever the coalescing of various impressions forms.

For a book called Selfless, your new chap is very concerned with the self as it works itself out in the world, through relationships and experiences. Was there a point in time when you knew this would be the theme of your chap and what was your process?

I sort of think of the title as joke that stuck. Selfless was the working title of an ever-evolving manuscript that I would add to and subtract from and, when it came time to start sending it out, that working title was the one it took and one that it never advanced beyond. I can't really imagine it existing with any other name now, it seems impossible. As time goes on, I'm more interested in the semantic applications of selfless, in that its meaning is quite distinct from other adjectives with the same suffix. It doesn't really mean a lack in the same way we take penniless or heartless to mean a deficiency; it doesn't mean an absence of self and rather the elimination of self-interest or ego, but it is interesting to me that benevolence or devotion stands to imply a relinquishment of the individual. Perhaps I've spent too much time looking at and thinking on this word, but it seems unique for the way it simultaneously signals erasure and virtuosity--this dynamic feels very real to me. So, yeah, it became clear to me that I was writing poems around this theme and that likely these are the ideas preoccupying me at this moment in my life. I think that is, or was, the process. These are the poems I'm writing now and this is a version of that story--I'm sure there are other versions of that story, but these many moments and interactions with self/selves are one vein I followed.

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Speaking of which, when and where did you acquire the confidence to embark on such highly lyrical turns? What were your guiding lights, what did you turn to, people, books, programs, etc.? Maybe this is better asked: describe your poetic journey up to this point academically.

My journey is both very direct--that is, regimented and guided by prolonged periods of academic study--and also meandering, contradictory, a little confusing to me. I have been writing poems for what seems like a lifetime and also no time at all, and because I have been working on a dissertation made up of many poems but living a life devoid of any substantial IRL poetry community, poems feel immense and also non-existent in my daily life. So, my journey has largely been reading and writing alone and I think the upshot of that isolation is a freedom to write unreservedly and also necessitates doing so because feeling like an island means being the sole cheerleader of my work or poems in general. Writing alone in this little room away from everyone else means I have to remain fixed upon the notion that poems matter and that task approximates trying to be brave in my work. I don't think my poems are necessarily that, nor do they always read that way, but that is the mood I have to cultivate: that poems are not trivial and that bravery does matter. I do that with other poems but also music and film and places and research; whatever the mindset demands. For example, when I was finishing Selfless I would work mostly at night and listen to only a handful of songs: normally "The Body You Deserve" by HTRK and "Iron Moon" by Chelsea Wolfe. I was reading Culture of One by Alice Notley. It was a very specific rotation.

Your chap name-checks Kim Kardashian towards the beginning and then Jewel towards the end, and overall it seems very concerned with a fierce and awesomely vicious femininity. How has your personal philosophy evolved up to this point and how does your identity reveal itself in your poetry?

Jewel and Kim sneak in there, but really they make me very sad. Jewel because she makes everyone feel that way, I think, in this discarded over-lit convenience store way, and KK because she is everywhere and celebrity, with its frenetic and malaise-inducing over-saturation, animates for me mortality like nothing else does. Women, however, or just anybody that isn't a man and is battling their way through this treacherous society, are very important to me and to my poems. The older I get, the more I want to burn everything down; I believe in poems as missives, as warnings, or as reminders to be awake and accountable. I realise that to start the fire I really long to start, I'll likely have to do a law degree or something that permits me access to the structures I abhor, but poems are a power I very much believe in for their complete subversion of current politico-socioeconomic systems and for their first and foremost source of community and goodness.

What are your plans going forward?

I'm still in a post-study daze, so my immediate plans are sleeping, enjoying the summer, keeping things simple. I'm excited for 2017 and for doing more meaningful work with the organisations I belong to, for new issues of Powder Keg and The Lifted Brow, for my teaching work, and to take stock of these hundreds of poems I've accumulated and encourage them into new books, then finally moving onto different projects. Nothing exceptional but many exciting and very good things.


Blake Wallin is the author of the chapbooks Otherwise Jesus (Ghost City Press, 2015) and No Sign on the Island (Bottlecap Press, 2016) as well as the microchap The Lucidity of Giving Up (Ghost City Press, 2016). He is the Reviews/Interviews Editor for Ghost City Review.

Blake Wallin

An Interview with Tyehimba Jess


The most immediately apparent thing about Olio is that it’s a massive project: 7 interconnected sections of interconnected poems in formal flourishes, with 6 interviews (each surrounded by 2 related jubilee poems) inbetween, all framed with a submission from the interviewer to The Crisis, the extremely influential (and still running) magazine W.E.B. DuBois started in 1910, and a letter home from that same interviewer. What would you consider the official genesis of the project proper, and could you describe the process that led you to developing the intricate structure of the book?

Olio developed organically over a period of roughly seven years. The genesis of the book was the draft of an account of Scott Joplin's death given by his friend, Blind Boone. That draft was later completely abandoned, but the idea of Blind Boone stuck with me, and the idea of other folks talking about Joplin's death stuck with me as I continued to write the book.

Perhaps the genesis of Olio was also in my wondering about the history of Black music before the age of recording - wondering about those who dedicated their lives to the artistic production directly after Emancipation.

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I knew that the book would cover multiple personalities - but I didn't know the structure of the book until more than half the poems had been written. It seemed to me that it would be optimal to have threads that go in and out of each persona's life - those threads ended up being the Fisk Jubilee Singers and the story of Scott Joplin. Together, they form a kind of counterpoint and loose narrative arc throughout the book.

The other folks made their way into the book as a result of their fascinating stories and however I perceive the best way to handle those stories. Blind Boone, Sissieretta Jones, H. Box Brown, Blind Tom, Edmonia Lewis, The McKoy Twins, Bert Williams, George Walker, Bert Williams, Booker T. Washington, Paul Dunbar... all of them are part of who we are today. I wanted to show them in conversation with each other in one book.


Your answer to a question during the Q&A at the Decatur Book Festival described the cyclical and symbiotic relationship between research and activism, and both of those things with poetry. Besides the NEA grant you were given post-leadbelly, what drove the research and spurred you on to such mutually reinforcing heights?

The main impetus was to capture the fascinating stories of Black folks who asserted their humanity through artistic production directly after or during chattel slavery. A more direct example might be that Olio contains a chronological list of 148 burned Black churches that surround a double crown of sonnets for the Fisk Jubilee Singers. The list of names goes from 1822 to 2016, and is as circular as the heroic crown they embrace. Researching these names brought home to me an adage that has been championed throughout the Black Lives Matter movement - "Say Their Names." Also, I am constantly stirred by the work of my predecessors and so many of my contemporaries. From Dunbar and Chesnutt and Zora to Morrison and Trethewey and Komunyakaa... there's so much inspiration out there.


One of the best things about Olio to me is its insistence on the preservation of difference amidst the whitewashing sameness that the book’s systemically representative antagonists try to force onto the many African American characters, which is well documented by the formal wildness of the poems. How did you manage to cull all these differences into a coherent whole?

I am simply very interested in making each voice as distinct as possible, utilizing any method, hook or crook, to achieve that goal. I am most concerned with creating a universe within the book that is as diverse as the folks that are portrayed within it. Form, diction, line breaks, rhythm, rhyme, are all tools I use to try to capture each persona. I try my best to keep myself away from easy answers to each set of problems proposed by the characters.


One of the Edmonia Lewis poems (“Minnehana”) begins with “What part of me is mine that was/ not mined from the mind of poets” (195). How did you avoid speaking over these many voices, so that they can speak for themselves?

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The poems in Edmonia Lewis' section are in the personas of her sculptures, which were based on historical and fictional characters. In the case of "Minnehaha," I use an eight-syllable line throughout in order to channel the aesthetic of Henry Wadsworth Longfellow's Hiawatha, which also used eight syllablelines. However, it was also necessary to channel the voice of an imaginary character that is conscious of their origins through Longfellow and their incarnation through the hands of Lewis. Edmonia Lewis was a fascinating woman - easily the most successful Native American/African American visual artist of the 19th century. She was wrestling with asserting her own complex identity through her sculptures in order to survive the ravages of late 19th century sexism and racism. She was an artist of grit and extreme talent.

The other characters, from Cleopatra to Hagar and Col. Robert Gould Shaw, were as much vessels for Edmonia's vision as she was for their form. From former servant to queen to warrior, Edmonia was creating a rebellion in stone every time she picked up the chisel and carved out a face. I hope more folks write about her.


Many people in the literary community are scared for the future of the arts in a Trump Presidency. Your recent entry on the Poetry Foundation’s website’s Harriet blog feature, “Breaking Bubbles”, describes the little listenings we need to do as an arts politic (ars politica?) that would prevent some of the feared outcomes of this election and reinforce decency, but it is of course easier said than done. What steps are you taking, and what steps would you propose others take to sidestep animosity, or do you think a more offensive tack would be more beneficial to the cause? Or is this a false dichotomy?

Obviously, we are living in very precarious times. However, I would rather not focus on prescribing particular steps that folks can take regarding their posture toward power. Artists will decide for themselves, collectively and individually, what paths they will take, what petitions they will sign, what direct actions they will launch, which protests they will join, what form of resistance the will foster in their communities.

The positive thing is that so many artists are participating in events that help to voice dissatisfaction and rage with Trump's administration. Hopefully, that level of awareness to injustice and civic engagement will continue regardless of whomever is in office. I will be joining protest when I can, and doing my best to speak out.

I would only add that I think it's important for me to have a long term plan for my body of work - a plan that is not reactive but proactive and self-sustaining beyond the immediate political moment. For that reason, I find myself turning to history in order to find patterns and modes of resistance that are personal, political, humanitarian, ethical and rooted in artistic endeavor. History is an incredible well - a deeply burrowed echo chamber of lessons and lore that speak beyond the present and into the sky of future.

I am also trying my best to work on listening to others that may or may not share my particular perspective. I am trying to avoid easy answers to difficult questions- easy answers that disguise uncomfortable truths about race, gender, gender preference, class, etc. This requires a lot of listening. Hopefully the kind of listening that will lead to work that provides complex and humanistic answers to the world. I am trying to grow as a human being and reflect that through my work and personal relationships. It is a lot harder than I thought...


What have you been working on post-Olio?

To be honest, I've mostly been catching my breath and letting my thoughts meander for a while before really setting my pen back to page. I have some ideas in my head, but they've been slow to manifest on the page.

Also, last year I married a wonderful woman who has been giving me a lot of much needed heart-work and balance in the world. So, I've just been enjoying that.


Blake Wallin is the author of the chapbooks Otherwise Jesus (Ghost City Press, 2015) and No Sign on the Island (Bottlecap Press, 2016) as well as the microchap The Lucidity of Giving Up (Ghost City Press, 2016). He is the Reviews/Interviews Editor for Ghost City Review.